Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
References to the Son of Man coming on the clouds occur five times in the Synoptic Gospels. Three times such expressions appear in the parallel accounts of the Olivet Discourse (Matthew 24:30; Mark 13:36; Luke 21:27). Then, in parallel accounts of Jesus’ trial before the leaders of Israel, such expressions…
Just what the difference is in the work of the Holy Spirit in the Old Testament and the New Testament is a question not so easily answered. The distinction is often said to be that in the Old Testament the Holy Spirit is on the believer, but in the New…
1. Introduction You should think of 1917 at church on Sunday. Why? Let me explain. There's one film every Oscar season which everyone seems to have watched—your parents, your colleagues, even your pastor. This year, it's 1917— Sam Mendes' WW1 epic following two British Tommies on a seemingly impossible quest…
This piece was originally part of the Bowyer response to the Theopolis series surrounding Professor McDermott’s essay, “Rethinking Israel.” For the sake of brevity, it was removed from the initial response, to be published as a standalone piece. As we’ve argued previously , we are strongly supportive of the right…
Richard Bauckham’s groundbreaking work, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony , is profoundly insightful, but the message of the book is hampered by the presupposition of Marcan priority. Ironically the place where this assumption perhaps does its most damage is in Bauckham’s discussion of the apostle Matthew…
The Protestant Reformation was defined by certain clarifying disagreements between the medieval Church and those who came to be known as Protestant Reformers. Chief among these was the nature of justification: whether one was justified by works, or by faith and works, or—as Martin Luther contended—by faith alone. Now over…
Showing page 70 of 309
Showing page 2 of 43
The epigram to chapter 11 of Charles Freeman’s Closing of the Western Mind is from a letter of Constantine to the churches in Alexandria: “We have received from Divine Providence the supreme favor of being relieved of all error.” The footnote leads to Ramsay Macmullen’s Christianity and Paganism in the…
Yesterday, Hillary Clinton disappointed human rights activists by degrading the role of human rights issues in her discussions with Chinese. Differences on human rights will not, she said, interfere with the common interests of the US and China. Today, she commends the Chinese for bailing out the US by continuing…
Momigliano again, pointing out that the church had ways of dealing with the barbarian threat that were not available to pagans: “The educated pagan was by definition afraid of barbarians. There was no bridge between the aristocratic ideals of a pagan and the primitive violence of the German invader.” At…
Not not did the church draw the best men, men who otherwise would have been, Momigliano says, “generals, governors or provinces, advisers to the emperors,” but it drew popular enthusiasm and loyalty, and money: “Money which would have gone to the building of a theatre or of an aqueduct now…
Arnaldo Momigliano suggests that one of the key ways that Christianity contributed to the decline of Rome was by siphoning off the best and brightest to the church. The “central feature of the fourth century” was “the emergence of the Church as an organization competing with the State itself and…
Constantine’s legislation in the Theodosian Code includes several odd decrees that prohibit soothsayers and other magicians from “crossing the threshold” of a house under the pretext of friendship. Private soothsaying is prohibited. At the same time, Constantine says that soothsayers will be consulted if lightning strikes the palace, and also…
Showing page 1413 of 2212
Your weekly digest for all things Theopolis.
