Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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John Courtney Murray was a defender of the just war tradition, but recognized that it was more honored in breach than observance. In a 1959 article, he wrote: “The tendency to query the uses of the Catholic doctrine on war initially rises from the fact that it has for so…
John Barach writes: “I’ve been working on Psalm 5 and happened to read Van Gemeren’s treatment of it in the Expositor’s Bible Commentary today. In connection with verse 10 (‘Declare them guilty’), Van Gemeren writes: “’ . . . the psalmist prays for their demise. The declaration of their ‘guilt’…
I’ve learned that Engaging with Barth: Contemporary Evangelical Critiques , a thoughtful evangelical critique of Barth, is now available inNorth America, published by T&T Clark. More information about the UK edition is available at the book’s website, www.engagingwithbarth.com .
Paul expresses amazement that the Galatians could return to the “weak and poor elements” after being liberated by Christ (Galatians 4:9). But were the elements always so weak and beggarly? It seems not. They were powerful enough to enslave (4:3). To be sure, they enslaved children, but that does take…
Galatians 3-4 is constructed with a fairly neat chiasm: A. Abraham, Spirit, faith, 3:1-14 B. The Law is not mediator of one, 3:15-22 C. We were under tutors, 3:23-26 D. Baptism, 3:27-29 C’. Under stoicheia, 4:1-11 B’. Personal appeal, 4:12-20 A’. Abraham’s two sons, one by the Spirit, 4:21-31 The…
Paul begs the Galatians to become as he is (Galatians 4:12). In context, this means, “Give up circumcision, the Jewish food laws, observance of days, months and seasons.” Why should they? The basis for Paul’s exhortation is the fact that he has become as they are: “Become as I, because…
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