Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Hobbes again ( Leviathan 41) on the Mosaic predecessors to Christian baptism: “As the children of Israel had for a sacrament of their reception into the kingdom of God, before the time of Moses, the rite of circumcision, which rite, having been omitted in the wilderness, was again restored as…
NT Wright’s thesis about the new heavens and new earth receives support from an unexpected source, Leviathan , chapter 38: “All these places are for salvation, and the kingdom of God , after the day of judgement, upon earth. On the other side, I have not found any text that…
The first time the Hebrew verb “be wrathful” ( qatzaf ) occurs with Yahweh as subject is in Leviticus 10:6. The related noun occurs for the first time in Numbers 1:53. Both, importantly, have to do with the tabernacle. Yahweh warns that His wrath might break out against Aaron’s family…
Following up an earlier post: How are we to understand the connection of the reception of the Spirit and being counted as righteous in Galatians 3:5-6? Some alternatives suggest themselves: 1) Righteousness is a status and the Spirit is the gift that God gives to those whom He counts righteous.…
Faith in Protestant theology is instrumental, the passive human means by which we appropriate the righteousness of Christ, by which we stand righteous before God. In Galatians at least, Paul’s characteristic construction doesn’t use the usual prepositions of instrumentality - en and dia . Rather, he uses ek , which…
What did God promise Abraham? Paul says that Abraham and his seed were promised an inheritance (Galatians 3:18, 29), and that inheritance includes the blessing of the nations (Galatians 3:8), the gift of the Spirit (Galatians 3:14), and righteousness (Galatians 3:6). These are not discrete gifts in Paul’s mind. The…
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