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Judges

The Levite, the Concubine, and Israel's Story

The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…

by Alastair RobertsNovember 1, 2016
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Biblical Theology

Adam Ascended

David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…

by Peter LeithartOctober 27, 2016
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Eucharist

The Epiclesis in the Reformed Eucharistic Prayer, 3

In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…

by Christopher KouOctober 25, 2016
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How to Worship

Reformational Catholicism, A Wish List

In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…

by Peter LeithartOctober 20, 2016
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Eucharist

The Epiclesis in the Reformed Eucharistic Prayer, (Part 2)

In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…

by Christopher KouOctober 18, 2016
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartOctober 13, 2016

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Twenty-Something Radical Orthodoxy

A couple of years ago, Kyle Nicholas summed up "The Progress and Future of Radical Orthodoxy ," now entering its early adulthood. Though the movement has waned, he argues for "its continuing relevance." "Amidst scathing critiques from every corner," he points out, "Radical Orthodoxy has continued to bear fruit on…

September 22, 2017
Eucharist

Homily on Grain

In his Material Eucharist (30), David Grumett summarizes the "Homily on the Grain" from the Syrian poet Cyrillonas: "Alluding to the incarnation and to Christ's two natures,. he describes the grain falling into the earth and its kernel encased within a dual outer husk. This echoes the image that Jesus…

September 22, 2017

On the Structure of Leviticus

Leviticus is divided into thirty-seven speeches, each introduced by "Yahweh spoke to Moses" (see Warning, Literary Artistry in Leviticus ). The 19th speech - the central one - is Leviticus 16, instruction for the "day of coverings." From this, one can derive a simple chiastic outline of the book (I've…

September 21, 2017

The Cross of Eugen Rosenstock-Huessy, 4

IV. Cross of Reality Christianity’s history is the story of the cross’s penetra­tion into human experience and society. New epochs are formed when the cross begins to mark a new “sphere of our minds or bodies” ( CF , p.165). In the new era that Rosenstock-Huessy saw coming, the cross…

September 21, 2017

Post-Confederate Memorials

Joseph Bottum offers a Girardian analysis of the current craze for knocking down monuments ( Weekly Standard ). Along the way, he explores the origins of the Confederate memorials, observing that "The list of removed statues and memorials seems mostly to prove what busy beavers the United Daughters of the…

September 21, 2017

The Cross of Eugen Rosenstock-Huessy, 3

III. The Cross and Civilization Jesus gives abundant life. As the Crucified and Risen Man, he also creates new possibilities for history, forms a new epoch of history, the Christian era, and forms the possibil­ity of a new civilization. To understand fully what Rossen­stock-Huessy means by this, we need to…

September 20, 2017

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