Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“The riddles of God are more satisfying than the solutions of man,” wrote Chesterton. Leviticus 11 stands as a lovely example of his sentiment. Designations of “clean” and “unclean” first appear in Genesis 7 with no explanation other than “clean” animals being later utilized as acceptable sacrifices to Yahweh (Gen…
TIME magazine announced this summer that scientists at Colossal Biosciences in Dallas, Texas had resurrected the long extinct dire wolf through gene editing of gray wolves and modern canines. The dire wolf is a relative of modern wolves, though it’s unclear exactly what their relationship with them is, whether they…
Through my years of pastoring in a Presbyterian context, I’ve had many conversations about the propriety of paedo-baptism versus credo-baptism. From time to time, a congregant will become convinced that paedo-baptism is the biblical practice. But baptism by sprinkling? Never! “That’s not in the Bible,” they’ll say. “The Bible clearly…
I have written a book on this and related issues, especially as addressed in Proverbs. If you want to see these thoughts further developed (which is new material based on my reflections on Proverbs), check out Solomon Says . Is asking God for a new heart always right or sometimes…
In the Abolition of Man C.S. Lewis utilized a common English textbook to explain the unacknowledged and self-contradictory philosophy undergirding much of the humanities departments in his day. I am no Jack Lewis. But perhaps this essay might prod one of my intellectual betters to take on a similar task…
This primer on Christian nationalism grew mainly out of discussions on X. The term “Christian nationalism,” as I use it here, has become something of an umbrella term for conservative/traditional Protestants who want to see Christian influence on national life and culture. Obviously, some see problems with the label –…
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PROVERBS 25:27 Like Genesis 1-2, this section of Proverbs 25 establishes a rhythm of “good” and then declares something “not good.” “Good” it is to live in the corner of the roof, and “good” news refreshes the soul; but it is “not good” to eat too much honey. Chapters 24-25…
Geza Alfoldy concludes his Social History of Rome with suggestive comments about the relation of Christianity and the fall of the empire. The problem was not that Christianity undermined patriotism; it didn’t. Rather, “The role of Christianity in the collapse of the Roman system of power resulted from the fact…
Isaiah tells a tale of a vineyard (5:1-7), and then issues a series of woes (5:8-23) that culminates in a warning that a nation is going to be summoned to Judah (5:24-30). Jesus follows the same sequence: Parables of the vineyard in chapters 20-21 are followed by woes (ch. 23)…
PROVERBS 25:23 This verse gives us a translation issue in the first line. The NASB translates the line “The north wind brings forth rain,” but the KJV says that the north wind “drives away rain.” The verb in question has a range of applications and uses, but the basic idea…
Barton again: “The Romans’ expectations of the brave gladiator were identical to their expections of the sacrificial victim: the victim in a Roman sacrifice was led to the altar by a slack rope, in order that it might not seem to be dragged by force. Any show of resistance on…
From a 1989 article by CA Barton on gladiatorial games in Rome: When a gladiator entered the arena, “he took a frightful oath, the sacramentum gladiatorim ; he swore to endure being burned, bound, beaten, and slain by the sword . . . . He foreswore all that might ameliorate…
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