Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 2 of 43
PROVERBS 25:27 Like Genesis 1-2, this section of Proverbs 25 establishes a rhythm of “good” and then declares something “not good.” “Good” it is to live in the corner of the roof, and “good” news refreshes the soul; but it is “not good” to eat too much honey. Chapters 24-25…
Geza Alfoldy concludes his Social History of Rome with suggestive comments about the relation of Christianity and the fall of the empire. The problem was not that Christianity undermined patriotism; it didn’t. Rather, “The role of Christianity in the collapse of the Roman system of power resulted from the fact…
Isaiah tells a tale of a vineyard (5:1-7), and then issues a series of woes (5:8-23) that culminates in a warning that a nation is going to be summoned to Judah (5:24-30). Jesus follows the same sequence: Parables of the vineyard in chapters 20-21 are followed by woes (ch. 23)…
PROVERBS 25:23 This verse gives us a translation issue in the first line. The NASB translates the line “The north wind brings forth rain,” but the KJV says that the north wind “drives away rain.” The verb in question has a range of applications and uses, but the basic idea…
Barton again: “The Romans’ expectations of the brave gladiator were identical to their expections of the sacrificial victim: the victim in a Roman sacrifice was led to the altar by a slack rope, in order that it might not seem to be dragged by force. Any show of resistance on…
From a 1989 article by CA Barton on gladiatorial games in Rome: When a gladiator entered the arena, “he took a frightful oath, the sacramentum gladiatorim ; he swore to endure being burned, bound, beaten, and slain by the sword . . . . He foreswore all that might ameliorate…
Showing page 1420 of 2212
Your weekly digest for all things Theopolis.
