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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Catholicism

Outgrowing Protestant Adolescence

The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…

by Richard BledsoeMay 5, 2014
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Leviticus

Two Shall Become One Flesh, (Part 3): Realizing Recovering

Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…

by Ryan HandermannApril 30, 2014
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Leviticus

Two Shall Become One Flesh, (Part 2): The Day of Recoverings

The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…

by Ryan HandermannApril 29, 2014
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Leviticus

Two Shall Become One Flesh, I: Atonement and Eschatology

Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…

by Ryan HandermannApril 23, 2014
Revelation

Seven Spirits, Seven Sisters

​Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…

by Peter LeithartApril 21, 2014
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Biblical Theology

Jacob and the Stone

When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…

by Peter LeithartApril 16, 2014

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David’s return

When Absalom took over Israel, David fled east, over the Kidron and up the Mount of Olives, weeping as he went (2 Samuel 15:30). He had two donkeys with him (2 Samuel 16:1-4). David returns to Israel, and to Jerusalem (2 Samuel 20:3), but it was hardly a triumphal return.…

February 1, 2009

Fulfilling Scripture, again

Matthew doesn’t know where to put his “fulfillment formulae.” In chapter 2, he quotes Hosea when Jesus is leaving Israel; in chapter 21, he quotes Zechariah 9 before Jesus has climbed aboard the double-donkey mount. Jesus gives instructions to His disciples (vv. 2-3, then there’s a quotation from Zechariah (vv.…

February 1, 2009

Fulfilling Scripture

The verb “fulfill” is used some 18 times in Matthew’s gospel, and 14 of those uses describe Jesus’ fulfllment of something spoken by the prophets or by “Scripture.” A double of the number of creation, Jesus brings a new creation; God spoke over seven days to create, and His spoken…

January 31, 2009

Jane in limbo

To the right of this page is an icon of a book cover for a biography of Jane Austen. I wrote that book. Really, I did. But you can’t have it, not yet. The publisher, Cumberland House, has been forced to sell out, and the buyer didn’t buy my book.…

January 30, 2009
Politics

Panic and politics

The Commerce Department tells us this morning that the GDP grew during 2008, though at the slowest pace since 2001. It shrank faster during the fourth quarter than at any time since 1982. Funny, nobody in Congress is raising the spectre of 1982 to describe our economic woes. It’s always…

January 30, 2009

Murder and oppression

Do we murder the poor when we abuse them? James thinks so. At the beginning of chapter 5, he sharply rebukes the rich, reminding them that they have not paid the laborers who mowed their fields (v. 3). Like Abel’s blood, the laborers “cry out against you, and the outcry…

January 30, 2009

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