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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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David’s return

When Absalom took over Israel, David fled east, over the Kidron and up the Mount of Olives, weeping as he went (2 Samuel 15:30). He had two donkeys with him (2 Samuel 16:1-4). David returns to Israel, and to Jerusalem (2 Samuel 20:3), but it was hardly a triumphal return.…

February 1, 2009

Fulfilling Scripture, again

Matthew doesn’t know where to put his “fulfillment formulae.” In chapter 2, he quotes Hosea when Jesus is leaving Israel; in chapter 21, he quotes Zechariah 9 before Jesus has climbed aboard the double-donkey mount. Jesus gives instructions to His disciples (vv. 2-3, then there’s a quotation from Zechariah (vv.…

February 1, 2009

Fulfilling Scripture

The verb “fulfill” is used some 18 times in Matthew’s gospel, and 14 of those uses describe Jesus’ fulfllment of something spoken by the prophets or by “Scripture.” A double of the number of creation, Jesus brings a new creation; God spoke over seven days to create, and His spoken…

January 31, 2009

Jane in limbo

To the right of this page is an icon of a book cover for a biography of Jane Austen. I wrote that book. Really, I did. But you can’t have it, not yet. The publisher, Cumberland House, has been forced to sell out, and the buyer didn’t buy my book.…

January 30, 2009
Politics

Panic and politics

The Commerce Department tells us this morning that the GDP grew during 2008, though at the slowest pace since 2001. It shrank faster during the fourth quarter than at any time since 1982. Funny, nobody in Congress is raising the spectre of 1982 to describe our economic woes. It’s always…

January 30, 2009

Murder and oppression

Do we murder the poor when we abuse them? James thinks so. At the beginning of chapter 5, he sharply rebukes the rich, reminding them that they have not paid the laborers who mowed their fields (v. 3). Like Abel’s blood, the laborers “cry out against you, and the outcry…

January 30, 2009

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