Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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A TLS reviewer of Will Self’s recent Liver compares Self’s work with that of the late David Foster Wallace: “He shared with Self a willingness to experiment with genre, pastische and several other acutely artificial literary devices, as well as a sense of the grotesque, a liking for long words…
With his rock star style and his intoxicating brew of high and pop culture, Zizek seems to be a paradigmatic pomo. Not so, says Terry Eagleton: “If he steals some of the postmodernists’ clothes, he has little but contempt for their multiculturalism, anti-universalism, theoretical dandyism and modist obsession with culture.…
In a largely negative review of John and Carol Garrard’s Russian Orthodoxy Resurgent ( TNR , December 31), Leon Aron notes the importance of Orthodoxy in contemporary Russian politics: “Orthodoxy is now all the rage among the Russian elite. The formerly godless KGB and Komsomol graduates who rule the country…
Since the patristic period, the parable of the laborers in the vineyard (Matthew 20:1-16) has been detached from its context and understood as a parable about Jews and Gentiles (Irenaeus) or about early and late conversion (Origen). Those are, I think, valid uses or applications of the parable, but the…
Several times in her Sacred Power, Sacred Space (Oxford), Jeanne Halgren Kilde makes odd comments about the gnostic emphasis on Jesus’ humanity. Like this: “Although Gnostics had struggled mightily to emphasize Jesus’ humanity, the concept of the holy Trinity, and with it the divinity of Christ, became orthodox. Yet the…
Now here’s a wonder. In his recent The Contested Public Square (IVP), Greg Forster says that in the early centuries the church developed “a thoroughly - and irreversibly - apolitical understanding of its own existence and mission.” Irreversible, that is, until it was reversed. Less that forty pages later, Forster…
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