Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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John Gray begins his Enlightenment’s Wake with a breathtaking dismissal of neo-liberal political philosophy (the chapter is “Against the new liberalism”). I found it thrilling, and not just because I have a weakness for titles that begin with “Against.” A few highlights: “It is arguable that the traditional of liberal…
In the introduction to his 2005 book, Cities of God , Augustine Thompson complains that medievalists have paid too little attention to the religious lives of orthodox laymen: “Heretics, popes, theologians, Franciscans, and saints. Where is everyone else?” His book studies the communes of medieval Italian cities partly to redress…
Reacting to my earlier post on the week of John 1-2, John Barach offers a (needed) lesson in counting: It seems to me that the wedding at Cana has to be taken as the eighth day for two reasons. First, the parallels with the seven days of creation make it…
A friend and former student, Aaron Cummings. offers more thoughts on the lot-scapegoat connection: 1) Saul cast lots for Jonathan when we he sinned. Saul sinfully saw Jonathan as a new Achan, a man whose sin affected the congregation. Saul like Joshua uses lots to root out the sin. 2)…
Cities dominated by commerce are offensive to many today, but historically a city of commerce is a city of peace, a city that has escaped the domination of military elites and interest. Weber wrote: “While in Antiquity the hoplite army and its training and military interests moved to the center…
Power and gift seem to be opposed to each other, but Milbank argues that true rule is always donative, always a gift of ruling. This is partly a matter of power-sharing, and obvious once the point is made: A ruler who does not share rule is, by definition, a tyrant;…
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