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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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New Eve

The miracle at Cana takes place on the seventh day of John’s gospel. It’s a wedding, and it’s “Sabbath.” If we assume that the fall of Adam took place on the first Sabbath, then the Johannine Sabbath provides some neat parallels and reversals. In particular, this parallel may illuminate Mary’s…

December 22, 2008

Only-Begotten Son

John’s talk of the “only-begotten” has been taken as a reference to an “eternal begetting” of the Son. I agree. But the specific “begetting” spoken of in the Old Testament is the begetting of the “Son,” the Davidic king (Psalm 2:7 with 2 Samuel 7:14 and Hebrews 1), which occurs…

December 22, 2008
Theology

Limiting Nature?

Is God limited by His nature? If we say No, we’re radical nominalists and voluntarists; God might turn ugly at a whim. If we way Yes, we have the uncomfortable feeling that we’ve constrained God. The problem is in that word “limit.” Better to avoid it altogether. It’s not as…

December 22, 2008

Sermon Notes, Sunday after Christmas

INTRODUCTION Advent has traditionally been a period of fasting in preparation for the feast of Easter, though the abstinence of Advent has usually been much less rigorous than the fast of Lent. Are regular periods of fasting appropriate in the new covenant? THE TEXT “Cry aloud, spare not; lift up…

December 22, 2008

Eucharistic meditation, Fourth Advent

1 Corinthians 10:16-17: Is not the cup of blessing which we bless a communion in the blood of Christ? Is not the loaf which we break a communion in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of…

December 21, 2008

Exhortation, Fourth Advent

Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…

December 21, 2008

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