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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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History

German Modernity

In the course of a review of Timothy Ryback’s recent book on Hitler’s library, Anthony Grafton comments on the connection between critique and occultism in early twentieth-century thought: “it is wrong to dismissed the esoteric strains in German thought in the early decades of the twentieth century simply because they…

December 20, 2008
Economics

Economies, Advanced and Primitive

Christopher Caldwell ends an intriguing article on William Bagehot ( Weekly Standard , 12/22) with this: “To be blunt, credit is successfully reestablished when financial elites say, ‘When.’ Credit is close to a synonym for the mood of the ruling class. To say an economy is based on credit is…

December 20, 2008

Wise Men

Mike Bull from Australia sent the following, which I reproduce with his permission: “We don’t know how many wise men travelled from the east, but perhaps we can make a guess via God’s deliberate typology. “We do know there were three gifts. With Christ as the human Ark of the…

December 18, 2008

India Islamicism

Philip Jenkins has an excellent brief introduction to the thought of the Indian Muslim thinker, Syed Abul Ala Mawdudi, in the December 24 issue of TNR . He writes: “His guiding assumption was a totalistic view of Islam: Everything in the universe was God’s creation, so Muslims could freely use…

December 17, 2008
Biblical Studies

Scapegoat

Priests used lots to select a scapegoat on the day of atonement (Leviticus 16:8-10). Joshua used lots to locate Achan the troubler of Israel; Achan was a scapegoat, whose death cleansed the people so they could defeat Ai. Haman threw lots, trying to pinpoint the time for offering the scapegoat…

December 17, 2008

Judaizing and the church calendar

Some Reformed charge that celebration of the seasons of the church calendar is Judaizing, a reversion to the slavery of the Old Covenant. More the opposite: The Reformed anti-calendar view says that we keep appointments with God only when He strictly and explicitly commands it. They do not think human…

December 14, 2008

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