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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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History

German Modernity

In the course of a review of Timothy Ryback’s recent book on Hitler’s library, Anthony Grafton comments on the connection between critique and occultism in early twentieth-century thought: “it is wrong to dismissed the esoteric strains in German thought in the early decades of the twentieth century simply because they…

December 20, 2008
Economics

Economies, Advanced and Primitive

Christopher Caldwell ends an intriguing article on William Bagehot ( Weekly Standard , 12/22) with this: “To be blunt, credit is successfully reestablished when financial elites say, ‘When.’ Credit is close to a synonym for the mood of the ruling class. To say an economy is based on credit is…

December 20, 2008

Wise Men

Mike Bull from Australia sent the following, which I reproduce with his permission: “We don’t know how many wise men travelled from the east, but perhaps we can make a guess via God’s deliberate typology. “We do know there were three gifts. With Christ as the human Ark of the…

December 18, 2008

India Islamicism

Philip Jenkins has an excellent brief introduction to the thought of the Indian Muslim thinker, Syed Abul Ala Mawdudi, in the December 24 issue of TNR . He writes: “His guiding assumption was a totalistic view of Islam: Everything in the universe was God’s creation, so Muslims could freely use…

December 17, 2008
Biblical Studies

Scapegoat

Priests used lots to select a scapegoat on the day of atonement (Leviticus 16:8-10). Joshua used lots to locate Achan the troubler of Israel; Achan was a scapegoat, whose death cleansed the people so they could defeat Ai. Haman threw lots, trying to pinpoint the time for offering the scapegoat…

December 17, 2008

Judaizing and the church calendar

Some Reformed charge that celebration of the seasons of the church calendar is Judaizing, a reversion to the slavery of the Old Covenant. More the opposite: The Reformed anti-calendar view says that we keep appointments with God only when He strictly and explicitly commands it. They do not think human…

December 14, 2008

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