Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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A couple of reflections on Ruth, after reading some student papers. First, it’s fairly common to note the reverse inclusio around the book - Naomi loses sons at the beginning, and gains a son at the end. But in 4:15b, the women of the city claim that Ruth is better…
Let’s say that angels ruled were associated with the great powers of the ancient oikoumene (the period between Nebuchadnezzar and Nero). This is (perhaps) what’s in view in Daniel 10:13, 20. Jesus establishes the new imperium , and in Revelation 2-3 sends out letters to the “angels” of the churches.…
In John’s vision, Jesus has bronze feet, a golden girdle, a face shining like the sun and hair as white as wool and snow (Revelation 1:13-15). This seems to be a tabernacle image: The bronze altar, the gold of the holy place, and the shining glory of the cloud in…
Paul (Colossians 1:18) and John (Revelation 1:5) both describe Jesus as the “firstborn from the dead.” The firstborn is the heir, and so the firstborn of the dead is the heir of the world of death. He has the keys to death and hades. Death holds no fear, no dangers;…
The NASB translates Deuteronomy 32:43, “Rejoice, O nations, with His people; for He will avenge the blood of His servants.” Hebrews 1:6, partially quoting the LXX of the same passage, says “and worship Him all angels of God.” The LXX also includes an exhortation to the “sons of God” to…
The English verb “keep” often translates the Hebrew shamar , “guard,” often used to describe the temple ministry of priests and Levites. Priests and Levites guarded the house of Yahweh, and also, literally, guarded the commandments, written on tablets and placed in the ark of the covenant. When the OT…
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