Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Hamann, describing the Christian giving his heart to God as a renunciation of ownership of his heart: “Here it is my God! You demanded it, as blind, hard, rocky, misguided, and stubborn as it was. Purify it, create it anew, and let it become the workshot of your good Spirit.…
Ken Way of Biola University gave a very interesting paper on the various Hebrew terms for donkeys and mules. He focused on Zechariah 9, which, he argued, has long been mistranslated. It has the largest cluster of donkey terms in the Hebrew Bible, refers to the prophecy concerning Judah in…
Al Wolters gave a very thorough and sophisticated explanation of the term peres in the writing on the wall in Daniel 5. I can’t reproduce it all, but one of the cool things that emerged from it was that the weights mentioned add up to 181, and the date of…
Christian Eberhart of Lutheran Theological Seminary gave a presentation on the nature of sacrifice. I’m not a stickler for method, but there were basic methodological problems with Eberhart’s approach. He started from a definition of sacrifice from Wolfhart Stegeman, which laid out four meanings of the word “sacrifice” in modern…
Lawrence Wellborn gave a fascinating paper on Alain Badiou’s treatment of Paul. I’m not sure I can summarize everything in his rich and wide-ranging paper, but I’ll try to get some of the main themes in the enumerated points below. 1) He began with a summary of what Badiou means…
INTRODUCTION When Jesus comes into the world, He claims that the “time is fulfilled,” and the rest of the New Testament fills this out. With the coming of Jesus, a new age begins. We live in a different time because of Jesus, and this different time should be embodied in…
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