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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Adoption

Sometimes a Platitude is a Precious Gift

Platitudes are often sayings whose truthfulness is so apparent, so accepted, and so repeated that they are divested of their power and in fact become the object of ridicule. Their failure lies in their fame, and the contempt they invite is bred by their familiarity. To say that children are…

by Bill DeJongJanuary 15, 2015
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Uncategorized

Second Annual Nevin Lectures

by TheopolisJanuary 13, 2015
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Psalms

Psalm 29

Click here to download the Translation Here we have the seven-fold Voice of Yahweh, bracketed by two sets of four lines about Yahweh. The central seven-fold Voice section uses "Yahweh" ten times, for a total in this psalm of eighteen usages of "Yahweh" (3 x 3 x 2). The psalm,…

by James B. JordanJanuary 13, 2015
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Creation

A Sabbath Conversation

As Adam and Eve walked to the Garden of Eden to meet with Yahweh on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for this house, and we still have an awful…

by Jeff MeyersJanuary 13, 2015
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Covenant

The Highest of the Mountains

Knowing His paths through Moses and David, in the darkness of the prophets we yet walk in His light. It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted…

by Mike BullJanuary 8, 2015
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Charity

Candor

These days, to be “candid” is to be frank, honest, genuine. But the word didn’t always mean that. It used to be the name for a virtue that we don’t really have a name for anymore. Its obsolete meaning is “kindliness”: a disposition to think well of others, a tendency…

by Leta SundetJanuary 7, 2015

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History

Constantine, ecumenist

In 325, Constantine wrote a letter announcing the deposition of Eusebius of Nicomedia. As Timothy Barnes points out, it exemplifies the “pattern of respect tempered with frustration” that characterized Constantine’s relations with the bishops. One passage is reminiscent of Paul’s rebuke of the Galatians: “it was truly worthy of wonder…

November 19, 2008

Eucharistic meditation

2 Chronicles 3:1: Solomon began to build the house of Yahweh in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had prepared, on the threshing floor of Ornan the Jebusite. Naomi gives Ruth specific instructions for her approach to Boaz:…

November 16, 2008

Exhortation

Ruth 3 begins and ends with “rest.” Naomi seeks “rest” for Ruth (v. 1), and after Ruth meets Boaz on the threshing floor, Naomi assures her daughter-in-law and Boaz will not “rest” until he has finished the task. That’s his job as a redeemer: To bring rest. Redeemers buy brothers…

November 16, 2008

Public liturgy

Fenn quotes Daniel Bell’s complaints that liturgies “drain” energies that should belong to useful institutions like political parties and comments “On this view, the genuine public sphere is outside the church, which becomes the sphere of private self-absorption and self-celebration.” By contrast, “to the believer, it is the liturgy that…

November 15, 2008

Liturgical politics

Fenn again: Liturgy is the public work of the people and thus “to be a person . . . meant [for the Greeks] precisely to have a role in the public work of the community.” Thus, “to take part in the Christian liturgy is to take on one’s role in…

November 15, 2008
History

Witness, Liturgy, Modernity

Richard Fenn writes, “In secularized Western societies . . . many individuals are caught in a double-bind. On the one hand, they take seriously the role of the credible witness, and seek, on grounds of their own testimony, to be taken seriously, whether they are reporting what they saw on…

November 15, 2008

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