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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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History

Hodge on slavery

Charles Hodge challenged the abolitionist view that slavery was always sinful so effectively that his essay was included in the pro-slavery compendium Cotton is King . Mark Noll points out that the editor deleted Hodges dire prophecies about the future of American slavery (this in 1835): “The South . .…

November 15, 2008

Proto-Trinity

Yahweh places words in the mouths of prophets through His Spirit. Sometimes, though, the words that He places there are spoken back to Him. Inspired by the Spirit, the prophet becomes part of an internal conversation within Yahweh. Hence: Yahweh, Spirit, and Prophet = Father, Spirit, Son.

November 15, 2008

Proverbs 24:10-18

INTRODUCTION Proverbs 24:10-20 continues, structurally speaking, in the same pattern as the 22:22-24:9. Instead of the two-line Proverbs we find elsewhere, these are small paragraphs, at least four lines long. 24:10-20 returns again and again to situations of distress, attack, battle, and the success of enemies. Verse 10 talks about…

November 14, 2008

Ararat

After the flood, Noah releases a dove, which finds no rest ( manoach ; Gen 8:9). The ark finds rest ( nuach ) on Ararat (8:4). It is one of a dozen puns on the name of Noah in the flood story. Centuries later, the ark of the covenant (not…

November 14, 2008

Jesus, Mary, and Joseph

Matthew begins and ends with scenes of Jesus, Mary, and Joseph. In chapters 1-2, the Mary and Joseph are his parents; in chapter 27, there’s Joseph of Arimathea and Mary has doubled into Mary Magdalene and the “other Mary.” The first story is a story of life, the second a…

November 14, 2008
History

Respectable martyrs

Barnes writes, “when Christians were executed by imperial order under Decius and Valerian, crowds still openly jeered at martyrs and their sympathizers. In the ‘Great Persecution,’ however, evidence of similar hostility is almost entirely lacking; by the last decades of the third century, the Christian church had become an established…

November 13, 2008

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