Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Charles Hodge challenged the abolitionist view that slavery was always sinful so effectively that his essay was included in the pro-slavery compendium Cotton is King . Mark Noll points out that the editor deleted Hodges dire prophecies about the future of American slavery (this in 1835): “The South . .…
Yahweh places words in the mouths of prophets through His Spirit. Sometimes, though, the words that He places there are spoken back to Him. Inspired by the Spirit, the prophet becomes part of an internal conversation within Yahweh. Hence: Yahweh, Spirit, and Prophet = Father, Spirit, Son.
INTRODUCTION Proverbs 24:10-20 continues, structurally speaking, in the same pattern as the 22:22-24:9. Instead of the two-line Proverbs we find elsewhere, these are small paragraphs, at least four lines long. 24:10-20 returns again and again to situations of distress, attack, battle, and the success of enemies. Verse 10 talks about…
After the flood, Noah releases a dove, which finds no rest ( manoach ; Gen 8:9). The ark finds rest ( nuach ) on Ararat (8:4). It is one of a dozen puns on the name of Noah in the flood story. Centuries later, the ark of the covenant (not…
Matthew begins and ends with scenes of Jesus, Mary, and Joseph. In chapters 1-2, the Mary and Joseph are his parents; in chapter 27, there’s Joseph of Arimathea and Mary has doubled into Mary Magdalene and the “other Mary.” The first story is a story of life, the second a…
Barnes writes, “when Christians were executed by imperial order under Decius and Valerian, crowds still openly jeered at martyrs and their sympathizers. In the ‘Great Persecution,’ however, evidence of similar hostility is almost entirely lacking; by the last decades of the third century, the Christian church had become an established…
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