Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Charles Hodge challenged the abolitionist view that slavery was always sinful so effectively that his essay was included in the pro-slavery compendium Cotton is King . Mark Noll points out that the editor deleted Hodges dire prophecies about the future of American slavery (this in 1835): “The South . .…
Yahweh places words in the mouths of prophets through His Spirit. Sometimes, though, the words that He places there are spoken back to Him. Inspired by the Spirit, the prophet becomes part of an internal conversation within Yahweh. Hence: Yahweh, Spirit, and Prophet = Father, Spirit, Son.
INTRODUCTION Proverbs 24:10-20 continues, structurally speaking, in the same pattern as the 22:22-24:9. Instead of the two-line Proverbs we find elsewhere, these are small paragraphs, at least four lines long. 24:10-20 returns again and again to situations of distress, attack, battle, and the success of enemies. Verse 10 talks about…
After the flood, Noah releases a dove, which finds no rest ( manoach ; Gen 8:9). The ark finds rest ( nuach ) on Ararat (8:4). It is one of a dozen puns on the name of Noah in the flood story. Centuries later, the ark of the covenant (not…
Matthew begins and ends with scenes of Jesus, Mary, and Joseph. In chapters 1-2, the Mary and Joseph are his parents; in chapter 27, there’s Joseph of Arimathea and Mary has doubled into Mary Magdalene and the “other Mary.” The first story is a story of life, the second a…
Barnes writes, “when Christians were executed by imperial order under Decius and Valerian, crowds still openly jeered at martyrs and their sympathizers. In the ‘Great Persecution,’ however, evidence of similar hostility is almost entirely lacking; by the last decades of the third century, the Christian church had become an established…
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