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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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History

Fourth Century Tour

Anyone wanting to spend some time in the fourth century should check out Fourth Century Christianity at www.fourthcentury.com, which is sponsored by the History Department of Wisconsin Lutheran College and directed by Glen Thompson. The site has chronological charts, original documents or links to other web sites with original documents…

November 13, 2008
History

Plus choses changent…

Timothy Barnes, summarizing Lactantius’s objections to Diocletian, writes that “Diocletian possessed great political sagacity, for he had the enviable ability to garner for himself the credit for actions which proved popular while saddling others with responsibility for failures or mistakes.”

November 13, 2008
Politics

Culture Wars

I’ve expanded my consideration of the “culture wars” in the age of Obama on the First Things web site: http://www.firstthings.com.

November 12, 2008

Wandering

Emphasizing the necessity of starting with the fact of revelation rather than the abstract possibility, Barth charges that “consciously or unconsciously, the Neo-Protestant tradition, in which Lessing, Kant, and Schleiermacher sought access to Christ along a road that could not lead to Him.”

November 11, 2008
Biblical Studies

Synoptic problem

Scripture gives us two “synoptic problems” - the problem of harmonizing the gospels and the problem of harmonizing Kings and Chronicles. That is, the history of the kingdom and the history of Jesus are each told more than once. The parallel is intriguing. It suggests that the two histories are…

November 11, 2008
Theology

Total Depravity

Bavinck makes the interesting, Augustinian, and important point that sin can never become our essence because it is not a substance: “it does indeed inhabit and infect all of us, but it is not and cannot be the essence of our humanity. Also, after the fall, we human beings remain…

November 11, 2008

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