Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Wright on Colossians 2:8: He points out that Paul uses the rare verb sylagogein (“to take captive”) because “it makes a contemptuous pun with the word synagogue.” Paul’s warning is not just about those who would take captive, but about the temptation to lapse back into old covenant modes and…
Reflecting on Colossians 1:19-20, NT Wright notes that the incarnation and cross were not “undertaken with reluctance or merely because there was no other course. God not only acted in this way: he ‘took pleasure’ in doing so.” Much popular atonement theology suggests otherwise: The conflict between God’s mercy and…
Alan Wolfe, announcing the end of the culture wars with the election of Obama, accuses the South of voting against Obama because Southerners are racists: “The single most disturbing aspect of last night’s election is the transformation of the Republican Party into the party of the Confederacy. Yes, Republicans remain…
Ruth 2:10: Why have I found favor in your sight that you should take notice of me, Since I am a foreigner? As Toby pointed out last week, the book of Ruth appears in the “writings” section of the Hebrew Bible, right after Proverbs. If you were reading the Old…
We who believe the Bible is God’s word hear this slander all the time: How can you believe a Bible that permits slavery? How can you worship a God who gave Israel the harsh, dehumanizing, bloodthirsty law of Moses? Our response should be to show them the actual Torah. The…
Fenn again, reflecting on the serpent’s temptation: “The Word of God is ‘solid,’ whereas all other words are slippery at best and may be downright empty or misleading. But one only knows the word as solid if one is in a solid relationship to the author: a relationship of trust…
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