Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…
In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…
“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…
Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…
“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…
In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…
Showing page 29 of 309
Showing page 2 of 43
Lessing on Hamann: “His writings seem to be tests of manhood for those who claim to be polyhistorians. They truly require a little knowledge of everything.” This from John Betz’s After Enlightenment: Hamann as Post-Secular Visionary , fresh out from Wiley-Blackwell.
NT Wright explains the meaning of the exaltation of the Son (Philippians 2): “It is the affirmation, by God the Father, that the incarnation and death of Jesus really was the revelation of the divine love in action. In giving to Jesus the title kurios , and in granting him…
The numerological structure of Philippians 2:1-2 is intriguingly complex. Verse 1 is explicitly structured by four conditional clauses, each introduced by “if” ( ei ). But this fourfold structure is crossed by a list of five nouns: paraklesis , persuasive address ( paramuthion ), koinonia , bowels, innards. And the…
During the 1870s, Bismarck’s Germany embarked on a legislative program that aimed among other things at secularizing education and resulted in a religiously pluralist Germany. This might look like progress in liberty and toleration, but the whole process was driven by anti-Catholic hatred and prejudice, and by fear about clerical…
Sanders’s work on Jesus is flawed by an odd adherence to conclusions the premises of which he rejects. In Jesus and Judaism he concludes that Jesus expected some kind of cataclysmic intervention by God in the future, yet also insists that he is suspending judgment about the form of intervention…
In a web article examining NT Wright’s arguments regarding Philippians 2:6, Dennis Burk writes, “If harpagmov be understood according to the above analysis, then Christ is said not to have snatched at or grasped for equality with God. Though he was himself true deity existing in the form of God…
Showing page 1453 of 2212
Your weekly digest for all things Theopolis.
