Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This month we begin to set down in order comments on all the calendrical and chronological statements in the Pentateuch (Genesis – Deuteronomy), gathering into one place all the fruits of our labors in this area. 1. The Days of Genesis 1 Despite the confusion and the tergiversations surrounding the…
Donald Wesley Patten, Catastrophism and the Old Testament: The Mars-Earth Conflicts (Pacific Meridian Publishing Co., 1988), reviewed by James B. Jordan. In this book, Donald Patten contends that the planet Mars originally had an eccentric orbit that brought it into near proximity to the earth a number of times in…
Last month we began a survey and review of Centuries of Darkness by Peter James. 1 The thesis of this book is that the dark ages that supposedly happened all over the Mediterranean world between about 1100 and 800 B.C. never actually happened, and that these dark ages, as well…
As we consider the Age of the Law, which begins with the public enthronement of Yahweh (the Second Person of God; the Son; the Word) on Mount Sinai and then in the Tabernacle, we need to consider the Ten Words. These are generally called the “Ten Commandments,” but that is…
Here, I begin presenting material and research that will, God willing, find eventual publication as Through New Eyes, Volume II. In Through New Eyes (part I) I sought in a general way to explain some of the symbolism and imagery of the Bible, showing that it is through such symbolism…
In 1971 there appeared a privately published book dealing with the problems surrounding the chronology of Egypt as it relates to the Bible: The Exodus Problem and Its Ramifications , by Donovan A. Courville. 1 At the time, Dr. Courville (Ph.D., Chemistry) was emeritus professor of Bio-chemistry at the School…
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Ruth 1:22: So Naomi returned and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of the barley harvest. Ruth begins tragically. Elimelech flees from famine in Bethlehem by taking his wife and sons to Moab, where…
Ruth 1:21: Naomi said, I went out full, but Yahweh has brought me back empty. Why do you call me Naomi, since Yahweh has witnessed against me and the Almighty has afflicted me? Ruth’s statement of faith is one of the most memorable and moving in Scripture. It is a…
Modern politics, we often think, is secular politics. Alexis de Tocqueville knew better. He observed that the French Revolution “took on the appearance of a religious revolution.” It was, he admitted, “a new kind of religion, an incomplete religion . . . without God, without ritual, and without life after…
In a lecture on incarnation and kenosis, Princeton’s Bruce McCormack asks John of Damascus how he can say that every act of the God-Man is “100% human and 100% divine.” Won’t the omnipotent divine act overwhelm the human act? That’s an odd question, I think. For, given divine concurrence, the…
Wise cautions from de Lubac on any effort to ease the tensions that have historically existed between church and civil order: “We can without difficulty concede the point that whichever side the absorption were effected from, everything would become infinitely simpler and much more practicable - in theory, at any…
De Lubac quotes Thomas a Kempis to the effect that “when the consummation comes, the sacraments will be employed no more,” and explains: “Human mediation, now indispensable and of primary importance, will have no raison d’etre in the Heavenly Jerusalem; there, everyone will hear God’s voice directly and everyone will…
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