Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 2 of 43
Verse 8 returns to some of the concerns of verse 1. Evil men meditate on violence (v. 1), and they also calculate, plot, and deliberately work out how to do evil (v. 8). This, again, is not simple foolishness or naïvete. This is deliberate, planned evil. In some passages the…
Barth insists that the center of the New Testament is Jesus, and that without Him there is nothing to be said. The list found in 1 Corinthians 1:30 - wisdom, righteousness, sanctification, redemption - “become a meaningless statement in spite of the high content of its predicates” without Jesus. For…
Not according to Barth ( CD 1.2) Anselm does not move from the possibility of incarnation to its reality, but instead throughout his argument assumes the reality he’s attempting to understand: “his method cannot be called rationalistic, because of all the decisive elements by which he proves that the incarnation…
INTRODUCTION Back in 22:20, Solomon writes that he has written “excellent things” to his son. Waltke, following other commentators, suggests that the word for “excellent” is better understood as a number, thirty. Thus, Solomon asks rhetorically, “Have I not written to you thirty sayings?” Those thirty sayings are contained in…
Jones again, commenting on the different treatment of Jews and Christians by the Roman government: “The Jews were a race who practised the traditional worship of their ancestors, and had at an early date, while still a political unit, obtained from Rome legal recognition of their peculiar practices. With their…
A.H.M. Jones notes that most of the considerable religious fervor of the third and fourth centuries was devoted to other-worldly, escapist religion. That makes the triumphalism of Constantine’s Christian faith all the most striking. Constantine regularly expresses the belief that service to the Supreme God, the Christian God, will guarantee…
Showing page 1455 of 2212
Your weekly digest for all things Theopolis.
