Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Platitudes are often sayings whose truthfulness is so apparent, so accepted, and so repeated that they are divested of their power and in fact become the object of ridicule. Their failure lies in their fame, and the contempt they invite is bred by their familiarity. To say that children are…
Click here to download the Translation Here we have the seven-fold Voice of Yahweh, bracketed by two sets of four lines about Yahweh. The central seven-fold Voice section uses "Yahweh" ten times, for a total in this psalm of eighteen usages of "Yahweh" (3 x 3 x 2). The psalm,…
As Adam and Eve walked to the Garden of Eden to meet with Yahweh on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for this house, and we still have an awful…
Knowing His paths through Moses and David, in the darkness of the prophets we yet walk in His light. It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted…
These days, to be “candid” is to be frank, honest, genuine. But the word didn’t always mean that. It used to be the name for a virtue that we don’t really have a name for anymore. Its obsolete meaning is “kindliness”: a disposition to think well of others, a tendency…
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Wes Callihan writes, in response to my brief quotation from Lucretius: “Possibly, however, Lucretius wouldn’t consider the indifferent watcher from the porch outside Pompeii a true Epicurean. Doesn’t the very next line go on to say something about how the pleasure is *not* in the other person’s suffering but in…
Isaiah Berlin’s book on Hamann is lively engaging, but Berlin doesn’t get Hamann. For instance: “Hamann’s constantly repeated point is that revelation is direct contact between one spirit and another, God and ourselves.” Not. The opposite is the case: His constantly repeated point is that God speaks to the creature…
Book 2 of De rerum natura begins with “It is sweet on the great sea to watch from the shore other people drowning.” The words were found on a wall on a house in Pompeii. Perhaps someone sweetly watched from a perch opposite Vesuvius as the lava flow swallowed up…
Athanasius ties the Arians up in knots with an order-of-decrees argument. If the Son is created for the sake of creating us, then the Son exists for our need rather than we for His sake. That suggests a particular ordering of God’s will: “It is not that God, having the…
Athanasius says that “the words of human beings do not act.” Instead, “it is not by words but by hands that a human being works, for human hands have subsistence while words do not.” Hence, he is willing to adopt Irenaeus’s notion that the Son and Spirit are the two…
Athanasius ( Orations Against the Arians ) writes that “God is not like us.” This is in the context of explaining how the eternal Word differs from the ephemeral words of human beings, and how the divine Word actually does what it says: “the Word of God is not, as…
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