Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Several months ago, I wrote a First Things essay on the life and ministry of Pastor Tom Clark of Tri-City Covenant Church in Somersworth, New Hampshire. Tom died shortly after that essay appeared, but during his last days we were able to spend a couple of days listening to Tom's…
Scene 1 Mr Faust sitting in a big chair, with Little Faust on his lap, reading. Mrs Faust sitting in another chair, knitting or something. Mr Faust : And I heard him exclaim As he drove out of sight Merry Christmas to all And to all a good night. (Closing…
Sadly, most Christians in the United States, when it comes to recognizing the dangers to their civil and religious liberties, sleep the sleep of ignorance that the disciples slept at Gethsemane before the arrest of Jesus. It ought to be obvious by now how “sexual orientation” laws and “gay marriage”…
From an early period in church history, Christians have confessed belief in a God who created “out of nothing.” God doesn’t need pre-existent matter to work with like a human artisan does; rather, God both calls into existence the material substrate he intends to work with, and he fashions whatever…
January 1 is the start date for a New Year's resolution. December is the month to start making plans for those resolutions. Perhaps the most common resolution Christians make is to read through the Bible in a year. But that resolution runs into a big challenge near the outset: Leviticus.…
BIRMINGHAM, AL – The ECFA (Evangelical Council for Financial Accountability) announced today the accreditation of Theopolis Institute of Birmingham, AL. ECFA accreditation is based on the ECFA Seven Standards of Responsible Stewardship™ , including financial accountability, transparency, sound board governance and ethical fundraising. Theopolis Institute joins a growing number of…
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Wes Callihan writes, in response to my brief quotation from Lucretius: “Possibly, however, Lucretius wouldn’t consider the indifferent watcher from the porch outside Pompeii a true Epicurean. Doesn’t the very next line go on to say something about how the pleasure is *not* in the other person’s suffering but in…
Isaiah Berlin’s book on Hamann is lively engaging, but Berlin doesn’t get Hamann. For instance: “Hamann’s constantly repeated point is that revelation is direct contact between one spirit and another, God and ourselves.” Not. The opposite is the case: His constantly repeated point is that God speaks to the creature…
Book 2 of De rerum natura begins with “It is sweet on the great sea to watch from the shore other people drowning.” The words were found on a wall on a house in Pompeii. Perhaps someone sweetly watched from a perch opposite Vesuvius as the lava flow swallowed up…
Athanasius ties the Arians up in knots with an order-of-decrees argument. If the Son is created for the sake of creating us, then the Son exists for our need rather than we for His sake. That suggests a particular ordering of God’s will: “It is not that God, having the…
Athanasius says that “the words of human beings do not act.” Instead, “it is not by words but by hands that a human being works, for human hands have subsistence while words do not.” Hence, he is willing to adopt Irenaeus’s notion that the Son and Spirit are the two…
Athanasius ( Orations Against the Arians ) writes that “God is not like us.” This is in the context of explaining how the eternal Word differs from the ephemeral words of human beings, and how the divine Word actually does what it says: “the Word of God is not, as…
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