Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
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Cryptic as always, Hamann writes ( Aesthetica in Nuce ): “Speak, that I might see you! — This desire was fulfilled in creation, which is an address to the creature through the creature.” Dickson notes that this suggests that creation pre-exists itself such that its desire is answered by the…
Hamann can repeat this Derridean scandal, quite literally. As Gwen Dickson puts it, “Hamann’s conception of language as speech as a ‘translation’ reveals that at the basis of his thinking there is no language-world dichotomy; language, after all, is part of the world, and moreover the ‘world’ or ‘reality’ or…
Athanasius insists that the Word is one, while creatures are many. He anticipates the Arian objection that there is also oneness in creation - one earth and one son. But the oneness of the creation is different from the oneness of the Word. Creatures are one “with respect to its…
When the Arians claim that the Father made the Son to make the world, they imply that it is unworthy of God to be so directly involved in the details of the created world. Athanasius ( Orations Against the Arians ) sees that the Arian God is prissy, disdainful of…
Rorty: “Great systematic philosophers are constructive and offer arguments. Great edifying philosophers are reactive and offer satires, parodies, aphorisms. They know their work loses its point when they period they were reacting against is over. They are intentionally peripheral. Great systematic philosophers, like great scientists, build for eternity. Great edifying…
Some scattered notes on Isaiah 33, the product of listening to students comment on the passage in exams throughout the week. 1) Verse 1 includes an interesting variation on the lex talionis. Destroyers will be destroyed, and the treacherous will be dealt with treacherously. But the justice that the Lord…
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