Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Through Hamann, Luther became a formative influence to modern thought. Beiser writes, “It was Hamann’s mission to defend the spirit of Luther when the Aufklarung threated to destroy it. Hamann never made any disguise of his great debt to Luther, and he explicitly affirmed his wish to see a restoration…
Beiser again, commenting on Hamann’s influence in the 19th century: “One devotee of Hamann’s was F. W. J. Schelling, whose Positivephilosophie reflects Hamannian themes. Another avid student of Hamann’s was F. Schlegel, who wrote one of the first appreciative essays on Hamann’s philosophy. Still another admirer was G. W. F.…
Frederick Beiser ( The Fate of Reason ) laments the obscurity of Hamann in Anglo-American philosophy. His influence on German intellectual history was notable: “Hamann was the father of the Sturm und Drang , the intellectual movement that grew up in Germany during the 1770s in reaction against the Aufklarung…
INTRODUCTION Jesus and His disciples are “sons” of the great King of the temple (17:25-26), and therefore they are brothers of Jesus and one another. The rest of chapter 18 tells us how brothers treat each other. THE TEXT “Moreover if your brother sins against you, go and tell him…
A few inconclusive suggestions about the strange story at the end of Matthew 17. First, I take the majority view that the tax in question is the temple tax, and that helps to explain the distinction of sons and strangers that Jesus makes. In a temple context, the sons are…
Matthew 18:4: Whoever humbles himself as this child, he is the greatest in the kingdom of heaven. Children are blessings from the Lord, but how are they blessings? In many ways: There are daily delights in having little children around the house, and there are deeper joys in watching children…
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