Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
Showing page 270 of 309
Showing page 2 of 43
Through Hamann, Luther became a formative influence to modern thought. Beiser writes, “It was Hamann’s mission to defend the spirit of Luther when the Aufklarung threated to destroy it. Hamann never made any disguise of his great debt to Luther, and he explicitly affirmed his wish to see a restoration…
Beiser again, commenting on Hamann’s influence in the 19th century: “One devotee of Hamann’s was F. W. J. Schelling, whose Positivephilosophie reflects Hamannian themes. Another avid student of Hamann’s was F. Schlegel, who wrote one of the first appreciative essays on Hamann’s philosophy. Still another admirer was G. W. F.…
Frederick Beiser ( The Fate of Reason ) laments the obscurity of Hamann in Anglo-American philosophy. His influence on German intellectual history was notable: “Hamann was the father of the Sturm und Drang , the intellectual movement that grew up in Germany during the 1770s in reaction against the Aufklarung…
INTRODUCTION Jesus and His disciples are “sons” of the great King of the temple (17:25-26), and therefore they are brothers of Jesus and one another. The rest of chapter 18 tells us how brothers treat each other. THE TEXT “Moreover if your brother sins against you, go and tell him…
A few inconclusive suggestions about the strange story at the end of Matthew 17. First, I take the majority view that the tax in question is the temple tax, and that helps to explain the distinction of sons and strangers that Jesus makes. In a temple context, the sons are…
Matthew 18:4: Whoever humbles himself as this child, he is the greatest in the kingdom of heaven. Children are blessings from the Lord, but how are they blessings? In many ways: There are daily delights in having little children around the house, and there are deeper joys in watching children…
Showing page 1465 of 2212
Your weekly digest for all things Theopolis.
