Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Before Yahweh ever promises that Abraham’s seed through Sarah will multiply, He promises that to Ishmael (Genesis 16:10). The line goes from Adam to Noah to Ishmael; he is the first Abrahamic new Adam, before Abraham himself is described in these Adamic terms. This is further support for Paul’s allegory…
“A wild beast has killed him,” Jacob says of Joseph when he sees the bloody robe. Suffering, death, wild animals, a robe stripped off - it’s all back in Psalm 22: “Many bulls have surrounded me; strong bulls of Bashan have encircled me. They open wide their mouth at me,…
MacMullen thinks Constantine deserves the title Maximus , if only for the establishment of Constantinople. After summarizing its place in Europe and role in subsequent European history, he says, “As a founder, Constantine belongs in the company of Romulus and Alexander.”
Constantinople’s “birthday” occurred on May 11, 330. Most of the festivities took place in the newly built forum, at the center of which “stood a porphyry column bearing a gilt statue of the emperor. It held on its right hand the orb of world power. Inside the orb was a…
In 324, Constantine, then ruler of the Western Empire, went to war with his Eastern counterpart, Lincinius. Ramsay MacMullen describes it as having the “character of a crusade”: “For Constantine, the battle cry was not legitimacy, though indeed he was the senior Augustus and thought he now dusted off the…
Athanasius that the God of the Arians cannot create. If God is a maker, then “his creative Word” must be “proper to him” and not outside Him: “If, on the one hand, the willing [to create] belongs to him, and his will is productive and sufficient for constituting the things…
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