Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
Showing page 146 of 309
Showing page 2 of 43
Daniel Miller’s The Comfort of Things begins from the premise that our relationship to things is not opposed to relationship with people but rather that “the closer our relationships are with objects, the closer our relationship are with people.” Visiting the Clarke family at Christian (as summed up by the…
Joel Marcus has an intriguing article on the Markan crucifixion account in JBL (2006). He points out that Mark reserves the title “king” until chapter 15, where Jesus is called king six times. As in the other gospels, Mark presents the crucifixion as an exaltation. Old news, that. Where Marcus…
INTRODUCTION In this “divided kingdom” portion of Matthew’s gospel, Jesus sets out the way of life and the government for His church. THE TEXT “When they had come to Capernaum, those who received the temple tax came to Peter and said, ‘Does your Teacher not pay the temple tax?’ He…
Matthew 17:19-20: Then the disciples came to Jesus privately and said, Why could we not cast out the demon? Jesus said to them, Because of the littleness of your faith; for truly I say to you, if you have faith as a mustard seed, you shall say to this mountain,…
Malachi 4:5-6: Behold I am going to send Elijah the prophet before the coming of the great and terrible day of Yahweh. And he will restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land…
Jonathan Chait - no Bush-loving right-winger he - doesn’t at all like Naomi Klein’s popular Shock Doctrine . Her thesis is that Milton Friedman is the evil genius behind the history of global economics and politics in the last three decades. The idea is to disorient the public by “wars,…
Showing page 1468 of 2212
Your weekly digest for all things Theopolis.
