Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Daniel Miller’s The Comfort of Things begins from the premise that our relationship to things is not opposed to relationship with people but rather that “the closer our relationships are with objects, the closer our relationship are with people.” Visiting the Clarke family at Christian (as summed up by the…
Joel Marcus has an intriguing article on the Markan crucifixion account in JBL (2006). He points out that Mark reserves the title “king” until chapter 15, where Jesus is called king six times. As in the other gospels, Mark presents the crucifixion as an exaltation. Old news, that. Where Marcus…
INTRODUCTION In this “divided kingdom” portion of Matthew’s gospel, Jesus sets out the way of life and the government for His church. THE TEXT “When they had come to Capernaum, those who received the temple tax came to Peter and said, ‘Does your Teacher not pay the temple tax?’ He…
Matthew 17:19-20: Then the disciples came to Jesus privately and said, Why could we not cast out the demon? Jesus said to them, Because of the littleness of your faith; for truly I say to you, if you have faith as a mustard seed, you shall say to this mountain,…
Malachi 4:5-6: Behold I am going to send Elijah the prophet before the coming of the great and terrible day of Yahweh. And he will restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land…
Jonathan Chait - no Bush-loving right-winger he - doesn’t at all like Naomi Klein’s popular Shock Doctrine . Her thesis is that Milton Friedman is the evil genius behind the history of global economics and politics in the last three decades. The idea is to disorient the public by “wars,…
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