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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Revelation

Him Whom They Pierced

Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…

by Peter LeithartFebruary 3, 2014
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Sexuality

Crushes as Spiritual Warfare?

For many young people with safe and easy lives, the most heartfelt prayers often concern relationships with the opposite sex. I used to be embarrassed by this, since I felt a little panty-waisted praying for “wisdom” about “that girl” while reading: Be merciful to me, O God, for man would…

by Christian LeithartJanuary 30, 2014
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Books

Slavery of Death - A Reponse

I’d like to start by thanking Peter for taking the time to read and review The Slavery of Death and for letting me share a few thoughts about some the questions and concerns he had about the book. Let me start with a confession. Interdisciplinary work is a scary thing…

by Richard BeckJanuary 27, 2014
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Rosenstock-Huessy

Alpha and Omega, Jews and Gentiles

The extension of rights to the Jews was one of the great achievements of the French Revolution, and in Out of Revolution: Autobiography of Western Man (219-29) Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles…

by Peter LeithartJanuary 22, 2014
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Books

Slavery of Death

In two recent books, The Slavery of Death (2014) and Unclean: Meditations on Purity, Hospitality, and Mortality (2011), Richard Beck, a professor of psychology at Abilene Christian University, explores the connections of theology and psychology. Both books examine the overlap between biblical themes and psychological research. The Slavery of Death…

by Peter LeithartJanuary 20, 2014
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Isaiah

Light of the Nations

Epiphany is a season of light. The specific event celebrated during Epiphany is the visit of the magi to the Christ child, but the magi were always understood as the firstfruits of the nations. The magi were drawn to the Christ child by a light in the sky, a star…

by Peter LeithartJanuary 16, 2014

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History

Patristic modernists

Many writers of the English Enlightenment attempted to formulate an original monotheistic “natural religion” that could be contrasted with the “positive religion” of Christianity. Priests suppressed the true natural religion that was maintained in secret by philosophers until they could teach it openly. The form of this historical account is…

September 13, 2008
History

Lorenzo Valla, Reformer

In 1517, Ulrich von Hutton published a German translation of Lorenzo Valla’s demonstration that the Donation of Constantine was a forgery. Luther read it early and said in a 1520 letter, “Good heavens! what darkness and wickedness is at Rome. I am in such a fit that I scarcely doubt…

September 11, 2008
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Holy Spirit

What makes the Spirit Holy? Holy in Scripture means “claimed by indwelling glory.” The tabernacle is consecrated as holy space by the indwelling glory of Yahweh. Saints are those claimed by the indwelling of the Spirit. The Spirit is Holy because the Spirit is claimed, by Father and Son. He…

September 11, 2008
History

Constantine’s Personal Christology

The Donation of Constantine includes a reference to the legend that Constantine was cured of leprosy by Pope Sylvester sometime in the 310s, and then baptized. Constantine is recorded as saying “on the first day after receiving the mystery of the holy baptism, and after the cure of my body…

September 11, 2008

Transcendent Multitude

Emery says that for Aquinas the diversity of creation is founded in the personal plurality of the divine relations: “One cannot emphasize more forcefully the positive value of the multiplicity of creature; Saint Thomas does not conceive of plurality as a decline from unity, but to the contrary, as a…

September 11, 2008

Love and creation

Thomas’ Trinitarian account of creation has not only a Christological but a pneumatological dimension, Emery argues. Thomas’ Augustinian pneumatology is rooted in his recognition that within the “God who loves himself,” there is a God who is loved and a love that is God. Especially in his later work, he…

September 11, 2008

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