Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Many writers of the English Enlightenment attempted to formulate an original monotheistic “natural religion” that could be contrasted with the “positive religion” of Christianity. Priests suppressed the true natural religion that was maintained in secret by philosophers until they could teach it openly. The form of this historical account is…
In 1517, Ulrich von Hutton published a German translation of Lorenzo Valla’s demonstration that the Donation of Constantine was a forgery. Luther read it early and said in a 1520 letter, “Good heavens! what darkness and wickedness is at Rome. I am in such a fit that I scarcely doubt…
What makes the Spirit Holy? Holy in Scripture means “claimed by indwelling glory.” The tabernacle is consecrated as holy space by the indwelling glory of Yahweh. Saints are those claimed by the indwelling of the Spirit. The Spirit is Holy because the Spirit is claimed, by Father and Son. He…
The Donation of Constantine includes a reference to the legend that Constantine was cured of leprosy by Pope Sylvester sometime in the 310s, and then baptized. Constantine is recorded as saying “on the first day after receiving the mystery of the holy baptism, and after the cure of my body…
Emery says that for Aquinas the diversity of creation is founded in the personal plurality of the divine relations: “One cannot emphasize more forcefully the positive value of the multiplicity of creature; Saint Thomas does not conceive of plurality as a decline from unity, but to the contrary, as a…
Thomas’ Trinitarian account of creation has not only a Christological but a pneumatological dimension, Emery argues. Thomas’ Augustinian pneumatology is rooted in his recognition that within the “God who loves himself,” there is a God who is loved and a love that is God. Especially in his later work, he…
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