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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Art of God

Emery points out that Thomas’ Trinitarian account of creation makes the Word the art of God: “The Word is . . . the reason of creatures from a double point of view, that of exemplar causality (the expression, the conception of creatures) and that of efficient causality (the accomplishment of…

September 11, 2008

Creation and Trinity

According to Gilles Emery, Aquinas provides a Trinitarian account of creation. The processions within the being of God are the uncreated exemplars of the acts of creation. Emery (in a contribution to The Theology of Thomas Aquinas ): “In God, procession signified the essential communication of the fullness of divinity:…

September 11, 2008
History

Martyrion to Bios

Anna Wilson has a stimulating essay on the rise of biography after the conversion of Constantine, the Vita Constantini of Eusebius being the leading model. The rise of biography manifests the change in the fortunes of the church, as bios replaced martyrion as the leading subject of Christian biographical writing.…

September 10, 2008

Jesus’ Sabbath

An anonymous homily of the late 4th century: “Scripture has taken the Sabbath to mean rest . . . . So also the Lord having wrought the consummation, having suffered on Friday and finished his works for the restoration of fallen man, rests the seventh day and abides in the…

September 10, 2008
History

Church and State under Constantine

Barnes notes an incident recorded by Sozomen that represents the typical relationship between church and emperor under Constantine. Basil of Ancyra, along with a number of other bishops, was deposed by the Council of Constantinople in 360. It was alleged that Basil”gave orders to the civil authorities to sentence clergy…

September 10, 2008
History

Constantinian freedom

Gibbon wrote that “the distinction of the spiritual and temporal powers, which had never been imposed on the free spirit of Greece and Rome, was introduced and confirmed by the legal establishment of Christianity” with the result that “a secret conflict between the civil and ecclesiastical jurisdictions embarrassed the operations…

September 10, 2008

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