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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Proverbs 23:4-12

INTRODUCTION Chapter 23 departs from the normal style of the book of Proverbs, not only in the fact that the Proverbs in this chapter are lengthier but also in the sense that several of them are more riddling than other portions of Proverbs. At least, so it seems. The first…

September 6, 2008

How far?

Given that the Trinity is incomprehensible, there are limits to our understanding, and I regularly have students ask how far they should go. That has always struck me as an odd question. Incomprehensibility is not a reason to stop exploring and meditating, but the opposite. Because God is incomprehensible, He…

September 6, 2008

Misunderestimating the opposition

Gerard Baker says in the London Times: “It never ceases to amaze me how the Left falls again and again into the old trap of underestimating politicians whom they don’t understand. From Ronald Reagan and Margaret Thatcher to George Bush and Mrs Palin, they do it every time. Because these…

September 5, 2008

Subordinationism

Barth writes, “according to Subordinationist teaching even the Father, who is supposedly thought of as the Creator, is in fact dragged into the creaturely sphere. According to this view His relation to the Son and Spirit is that of idea to manifestation. Standing in this comprehensible relation, He shows Himself…

September 5, 2008

Manifest and Secret Jews

Romans 2:27-29 is frequently brought into discussions of sacramental efficacy: There’s a difference between the physical rite of circumcision and the spiritual reality to which the rite points. I’m not so sure that’s what Paul is talking about. The terminology of the passage is interesting. Verse 27 speaks of those…

September 4, 2008
Philosophy

Objectivity and suicide

Van Ranke: “I wish I could eradicate myself, as it were, to let only the things speak, the powerful forces appear.”

September 4, 2008

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