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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Palin

Noemie Emery gives a 14-point analysis of what Palin does for McCain over on the Weekly Standard web site. Number 14 is: “Counter-intuitively, makes the issue of Obama’s light resume more potent than ever. Her lack of experience is no more than his is. And he’s—to use a term from…

August 29, 2008
Biblical Studies

Biblical Studies and Classics

What is needed in biblical studies is something analogous to the classicism of French scholars like Vernant, Detienne, Vidal-Naquet, and their followers. They were carefully attentive to the literary riches of classical texts, but were at the same time anthropologists and cultural historians. I see a few moves in this…

August 28, 2008
History

Roman Panopticon?

After explaining the intrusive gaze of the Roman censor, Shardi asks whether the Romans created an ancient predecessor of Bentham’s panopticon, made famous by Foucault. She recognizes the analogies, but says that the “differences are perhaps more striking than the similarities.” First, in contrast to Bentham’s circular prison, the Roman…

August 28, 2008
History

Tribal Rome

Shadi Bartsch ( Mirror of the Self ) notes that the Romans sometimes regarded the wax death masks of their ancestor ( imagines ) to be their judges: “In his oration Pro Murena , for example, Cicero, as he tried to move the jurors to acquit a newly minted Roman…

August 28, 2008

Throngs

Cicero advised his brother, “Take care to employ on every day men of every rank and order and age. For one can conjecture from those very numbers how much strength and opportunity you will have in the assembly . . . . A daily throng to lead you down to…

August 28, 2008
Literature

Judas and Oedipus

Medieval legends about Judas appear throughout Europe in many different languages. The standard story is remarkably similar to the story of Oedipus. As summarized by Paull Franklin Baum, the medieval Judas story normally was this: “Judas . . . was the son of Jewish parents living at Jerusalem: his father’s…

August 28, 2008

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