Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Psalm 122:1: I rejoiced when they said to me, Let us go to the house of the Lord. Worship is a journey. Every Sunday, we literally leave home and go on a pilgrimage, for most of us a fairly short one, to this place, where we gather as the house…
Matthew 28:19-20: Go therefore and make disciples of all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit. And Lo, I am with you always, even to the end of the age. As Pastor Sumpter pointed out in this morning’s sermon,…
Freedom is a heady thing, and some of you students are experiencing the rush of adult freedom for the first time. Perhaps for the first time, you are making your own decisions about how to organize your life, what you are doing to do with your day, when your day…
Change was virtually the only campaign theme Obama has used. Then he picks Joe Biden as a running mate. Ron Fournier gets it right: ” The candidate of change went with the status quo.” And Fournier adds, ” The picks say something profound about Obama: For all his self-confidence, the…
As a philosophy of history, typology highlights the unintended consequences of our actions, the unintended meanings of our words. Conspiracy theories have no room for unintended events. If something happened, someone somewhere planned it. Typology and conspiracy are competing theories of history.
Typology is a philosophy of history. It is also a theory of meaning. Typology is a historical theory of meaning, a theory of historical meaning. That Matthew can say “Out of Egypt I called My Son” is fulfilled in Jesus isn’t evidence that Matthew was a midrashist. It’s not merely…
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