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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Eucharistic exhortation

Psalm 122:1: I rejoiced when they said to me, Let us go to the house of the Lord. Worship is a journey. Every Sunday, we literally leave home and go on a pilgrimage, for most of us a fairly short one, to this place, where we gather as the house…

August 24, 2008

Baptismal Meditation

Matthew 28:19-20: Go therefore and make disciples of all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit. And Lo, I am with you always, even to the end of the age. As Pastor Sumpter pointed out in this morning’s sermon,…

August 24, 2008
Theology

Exhotation

Freedom is a heady thing, and some of you students are experiencing the rush of adult freedom for the first time. Perhaps for the first time, you are making your own decisions about how to organize your life, what you are doing to do with your day, when your day…

August 24, 2008
Politics

Change We Can Believe In

Change was virtually the only campaign theme Obama has used. Then he picks Joe Biden as a running mate. Ron Fournier gets it right: ” The candidate of change went with the status quo.” And Fournier adds, ” The picks say something profound about Obama: For all his self-confidence, the…

August 23, 2008
History

Typology and Conspiracy

As a philosophy of history, typology highlights the unintended consequences of our actions, the unintended meanings of our words. Conspiracy theories have no room for unintended events. If something happened, someone somewhere planned it. Typology and conspiracy are competing theories of history.

August 23, 2008

Typology

Typology is a philosophy of history. It is also a theory of meaning. Typology is a historical theory of meaning, a theory of historical meaning. That Matthew can say “Out of Egypt I called My Son” is fulfilled in Jesus isn’t evidence that Matthew was a midrashist. It’s not merely…

August 22, 2008

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