Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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How can we live together when we disagree in the midst of our deepest differences? asked Os Guinness in his 2008 The Case for Civility . In a month that has seen violent clashes across the US, his question is more relevant now than when he wrote the book. The…
"What is a place ?" asks Massimo Cacciari in his contribution to The Intelligence of Place . To answer, he turns to Aristotle, who claimed that "all suppose that things which exist are somewhere." Fair enough, but what does that mean? Aristotle has some difficulty: "Entities are characterized by their…
The Paris Review published an excerpt from Jeff Nagy's forthcoming book on Degas and His Model . Written by one Alice Michel, and purportedly based on a first-person account from one of the painter's models, named Pauline, the account was first published in 1919 in Mercure de France. Nagy thinks…
David Nelson and Chad Raith (both friends of mine) offer a concise, lucid guide for those perplexed by Ecumenism . After an opening chapter defining ecumenism, the book traces the history of the ecumenical movement from its origins in the early twentieth century through the epochal shifts of the 1960s…
A report published in Social Forces examines the ripple effects of divorce. Instead of individualistically tracking the effects of divorce on the divorced couple, examining the costs and benefits of divorce, or, at most on the rest of the family, the study summarizes a social network analysis of divorce: What…
In discussing the rise of "mysteriological liturgical piety" in the fourth century, Alexander Schmemann ( Introduction to Liturgical Theology ) emphasizes the increasing pomp and ceremony of the liturgy. Orthodox liturgist though he is, Schmemann doesn't approve the development, as it emphasizes "exterior" rather than "interior" solemnity. "Exterior solemnity," he…
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