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Ecclesiology

The Changing Face of Reformed Theology

Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…

by Mani MarprelateAugust 31, 2017
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American Culture

The Alt-Right Meme

Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…

by Mark HorneAugust 29, 2017
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How to Worship

Confession, Absolution, Kyrie

Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…

by Peter LeithartAugust 24, 2017
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Biblical Theology

Sunrise

“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…

by James B. JordanAugust 22, 2017
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Chiasm

A Note on the Structure of Genesis 22, (Part 2)

In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…

by Kelly KerrAugust 17, 2017
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Chiasm

On the Structure of Genesis 22, (Part 1)

Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…

by Kelly KerrAugust 15, 2017

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Clever Drudge

Drudge couldn’t care a whit for Hillary Clinton, but his increasingly provocative headlines (most recently, “Diss-Off”) for a story on how Obama never considered Hillary as a veep candidate can have only one result: To get Hillary’s supporters, already cool toward Obama, hopping mad.

August 22, 2008

Enlightenment and elementary principles

Kant regards positive religions or ecclesiastical faiths (including Christianity) as temporary moral crutches that we can shed as we approach the pure natural religion of reason. Christianity’s institutions, sacraments, dogmas, are the stoicheia leading us to enlightenment. Here we see the problematics of Christian sacramental theology, going back at least…

August 22, 2008
Philosophy

Changing past and realism

Weberman returns to Danto to advance his argument. He notes that Danto shies away from saying that past events change, and suggests that he did this in order to remain a realist about past events; Danto held that “past events are what they are in a mind-independent way.” He insists…

August 19, 2008
Philosophy

Nonfixity of past

In an article in the Review of Metaphysics (1997), David Weberman argues for the “nonfixity of the historical past.” He starts from Arthur Danto’s argument that historical inquiry and writing cannot be a reconstruction available to an “ideal chronicler” who knows everything that happens the moment it happens and sets…

August 19, 2008

Union card

E. Miner wrote, that “the ability to declare typology absent is a kind of proof of sound modern critical method.” Which translated means, Skepticism about typology is the union card of serious biblical scholarship.

August 19, 2008

Brick Hermeneutics

A. K. A. Adam offers a useful critique of what he calls “brick hermeneutics.” Taking a cue from George Herriman’s early 20th-century comic strip Krazy Kat, he describes brick hermeneutics as follows: “Most of our discourses take for granted the premise that we communicate by infusing ‘meaning’ into some expression,…

August 19, 2008

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