Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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CS Lewis says that language cannot do what music and gesture do, that is, “do more than one thing at once.” He admits that “the words in a great poet’s phrase interinanimate one another and strike the mind as a quasi-instantaneous chord, yet, strictly speaking, each word must be read…
INTRODUCTION At the middle of Matthew’s story of Jesus, Peter confesses that Jesus is the Christ ( 16:16 ). But he doesn’t yet understand what that means. He still has to learn that being Christ means taking up a cross and losing life to find it. THE TEXT “When Jesus…
Matthew uses the word “sign” in only four contexts. In the closely parallel passages 12:38-45 and 16:1-4, the Jewish leaders ask Jesus for a sign; the word is used several times in chapter 24, and a last time in 26:48 to describe Judas’s kiss. Chapters 12 and 16 are obviously…
Yahweh rained bread from heaven to test Israel, to see if they would follow His instructions (Exodus 16:4). They didn’t follow Him. Instead, they disobeyed the instructions about manna (16:13-21) and turned the tables to put God to the test (17:2, 7). Jesus follows the same pattern. He is Bread…
The Pharisees and Sadducees ask Jesus for a sign from heaven (Matthew 16:1). The first “signs” in the heavens were the sun, moon, and stars. A sign from heaven is a sign of new creation, and Jesus’ response, alluding to the evening-morning pattern of the creation week, continues the creation…
The tide started turning against the etymologists during the Renaissance. In Praise of Folly , Erasmus mocked the theologians for their obsessions with the minutiae of words: “I met with another, some eighty years of age, and such a divine that you’d have sworn Scotus himself was revived in him.…
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