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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Multi-Lingual Palestine

In the time of the New Testament, Judea was a multi-lingual region. Aramaic was the common speech among Jews; but most had at least a smattering of Greek, could hear Latin spoken all over Jerusalem, not to mention Hebrew in certain settings. Linguistically, first-century Palestine was far more like Switzerland…

August 1, 2008

Numerical structures

Curtius also has an excursus on numerical composition in the patristic and medieval period. 33 was a favorite structuring device - Augustine’s Contra Faustum has 33 sections, as does Cassiodorus’s Institutione . Verse in 33 stanzas was popular, and “Nicholas of Cusa provided in his will that 33 old men…

August 1, 2008

Etymology and chronological snobbery

Why would Barr, Saussure, and others think that speakers and writers have only the present meaning of a word in mind? Does it perhaps have something to do with the fact that they have only the present sense in mind? As the previous post showed, this is hardly a universal…

August 1, 2008

Etymology again

We’re consistently told by contemporary commentators and theorists of hermeneutics that etymologies ought not be used in biblical studies. One text says that it is “always dangerous” to interpret etymologically. There are at least two reasons for this: 1) Word meanings change, and so the original or historical meaning of…

August 1, 2008

Proverbs 22:17-25

INTRODUCTION This section of Proverbs departs from the two-line structure used through much of the book. Instead, these proverbs run to at least two, sometimes several verses. Verses 17-21, for instance, constitute a single section. Verse 18 is connected to verse 17 by the particle “for,” so that verse 18…

August 1, 2008
Theology

Learned and Pious Men

The English delegation to Dort didn’t want the Synod to condemn the view that reprobates can be regenerated and justified for a time, only to lose those benefits. The English delegation was successful; this was not among the errors rejected by the Synod. That is itself a remarkable fact, but…

July 31, 2008

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