Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Ian Hunter ( Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany ) notes that Kant’s “philosophical biblical hermeneutics” is “the intellectual method or spiritual exercise through which his rational theology performs the core task of university metaphysics.” Hunter elaborates that this task is “reconciling moral philosophy and revealed…
Among the many delightful character sketches in Paul Hazard’s The European Mind, 1680-1715 is this Chestertonian riff on John Toland (notorious author of Christianity not mysterious ): “He had taken his M. A. at Glasgow; he had studied at Edinburgh, Leyden and Oxford. He had delved into ancient history, only…
Cambridge Platonist Ralph Cudworth offered a novel defense of the doctrine of the Trinity, under assault during the seventeenth century. He thought those who attacked the doctrine and those who defended were both wrong to treat it as a “revealed mystery.” Cudworth thought it was a piece of natural theology.…
Peter Harrison ( ‘Religion’ and the Religions in the English Enlightenment ) argues that there was an epochal change in the understanding of Christianity during the seventeenth century. Over the protests of such puritans as Robert Harris and Richard Baxter, who argued for what Harris called “true religion in the…
INTRODUCTION Even after Jesus has fed 4000 men, along with women and children ( 15:32 -39), the Pharisees and Sadducees aren’t satisfied. They want a “sign from heaven” (16:1). The disciples don’t understand either, and Jesus has to remind them of His power to give bread (16:8-11). THE TEXT “Then…
Richard Bauckham’s Jesus and the Eyewitnesses is full of intriguing information and innovative arguments. At least the arguments look innovative in the context of contemporary NT scholarship. In any other context, they look like common sense. Like this: “We [NT scholars] have become accustomed to working with models of oral…
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