Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Ian Hunter ( Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany ) notes that Kant’s “philosophical biblical hermeneutics” is “the intellectual method or spiritual exercise through which his rational theology performs the core task of university metaphysics.” Hunter elaborates that this task is “reconciling moral philosophy and revealed…
Among the many delightful character sketches in Paul Hazard’s The European Mind, 1680-1715 is this Chestertonian riff on John Toland (notorious author of Christianity not mysterious ): “He had taken his M. A. at Glasgow; he had studied at Edinburgh, Leyden and Oxford. He had delved into ancient history, only…
Cambridge Platonist Ralph Cudworth offered a novel defense of the doctrine of the Trinity, under assault during the seventeenth century. He thought those who attacked the doctrine and those who defended were both wrong to treat it as a “revealed mystery.” Cudworth thought it was a piece of natural theology.…
Peter Harrison ( ‘Religion’ and the Religions in the English Enlightenment ) argues that there was an epochal change in the understanding of Christianity during the seventeenth century. Over the protests of such puritans as Robert Harris and Richard Baxter, who argued for what Harris called “true religion in the…
INTRODUCTION Even after Jesus has fed 4000 men, along with women and children ( 15:32 -39), the Pharisees and Sadducees aren’t satisfied. They want a “sign from heaven” (16:1). The disciples don’t understand either, and Jesus has to remind them of His power to give bread (16:8-11). THE TEXT “Then…
Richard Bauckham’s Jesus and the Eyewitnesses is full of intriguing information and innovative arguments. At least the arguments look innovative in the context of contemporary NT scholarship. In any other context, they look like common sense. Like this: “We [NT scholars] have become accustomed to working with models of oral…
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