Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
Showing page 178 of 309
Showing page 2 of 43
In a characteristically fascinating article in the August/September edition of First Things , Jody Bottum argues that, given the informal Protestant establishment that has existed since America’s founding, “the death of the Mainline is the central historical fact of our time: the event that distinguishes the past several decades from…
Mara Hvistendahl writes in the July 9 issue of TNR that increased violence is one likely result of China’s abortion policy: “After almost 30 years of the policy, China now has the largest gender imbalance in the world, with 37 million more men than women and almost 20 percent more…
The first 12 chapters of John are commonly seen as John’s “book of signs.” There are seven signs, which may suggest a connection with the creation week. Some starting thoughts: 1. Water to wine, ch 2: Jesus’ manifests His glory, His light in the darkness of Israel. 2. Child raised…
Wayne Brouwer offers this chiastic analysis of John 13-17: A. Gathering, 13:1-35: unity with Jesus in mutual love B. Disciples’ denial, 13:36-38 C. Jesus departure and Father’s power, 14:1-14 D. Promise of Paraklete, 14:15-26 E. Troubling encounter with the world, 14:27-31 F. Vine and Branches, 15:1-17 E’. Troubling encounter with…
Reflecting on Thomas’s discussion of Jesus’ statement, “Without me you can do nothing,” Stephen A. Long writes, “If one denies that the human will receives not only its being, but also its natural motion and application to action from God, one makes the will a demiurgically unmoved first cause. Divine…
Cotterell and Turner spend many pages affirming Barr’s notions of meaning, in the process of which they distinguish between the lexical sense of a word and the “discourse concept,” that is, the particular connotations that might become part of the definition of a word in a particular context: “In the…
Showing page 1491 of 2212
Your weekly digest for all things Theopolis.
