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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Etymology

Peter Cotterell and Max Turner summarize James Barr’s case against etymology, dismissing TF Torrance’s claims about the links between ekklesia and kaleo , qahal and qol : “Even if qahal derives from qol , ‘voice’, (which is no more than merely possible ) it remains highly questionable whether anyone would…

July 18, 2008

Emotive Speech

Ogden and Richards, whose triangle of signification (word, concept, reference) has had a significant impact in evangelical hermeneutics, begin their book on the “meaning of meaning” by acknowledging that words have other functions than referential, “which may be grouped together as emotive. These can best be examined when the framework…

July 18, 2008

Unending lawsuit

In his book, Liturgies and Trials , Richard Fenn writes, “The individual is perpetually facing judgment by abstract and impersonal criteria that are only partially revealed while always calling into question the individual’s own sense of worthiness . . . the theme of the ‘last judgment’ loses its theological framework,…

July 16, 2008

Justification and modern man

In Arthur Miller’s After the Fall , a character says, “When you’re young, you prove how brave you are, or smart; when what a good lover; then a good father; finally how wise or powerful or what-the-hell-ever. But underlying it all, I see now, there was a presumption. That I…

July 16, 2008

Higher criticism

I like J. Louis Martyn. His commentary on Galatians is a masterpiece, and the other essays I’ve read are all very stimulating. I begin with a disclaimer because what has been called Martyn’s “seminal proposal” concerning the gospel of John is remarkable mainly for the absence of evidence and argument.…

July 16, 2008
History

Civilization of Word

In the introduction to his Elements of Semiology (1964), Roland Barthes argues that for all the icons and images that surround us, we remain a civilization of the word: “Semiology has so far concerned itself with codes of no more than slight interest, such as the Highway Code; the moment…

July 15, 2008

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