Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Stranger: Do you have to use so many cuss words? The Dude: What the f*ck you talking about? - The Big Lebowski There was a man I knew, an elder at his church, who, whenever he was called upon to announce a pregnancy, preferred the euphemism “with child” because…
I know what you’re thinking. Organ: funeral, ball game, grand dusty cathedral. Why should modern Christians of such a technological age revisit a thousand year-old instrument? Don’t worry, I will not be trying to punch another hole in my Weird Music Preferences and Opinions card here. The truth is, our…
Do things have natures? As I am posing the question, it is not simply a question of whether there are particular kinds of things in the world that have characteristic features, patterns of behavior, trajectories of growth and development. If that is what the word means, then the answer is…
We are excited to announce our 2016 Nevin Lectures featuring Father John Behr. Fr. John is the Dean of St. Vladimir's Seminary and Professor of Patristics, as well as the author of multiple works. He will be delivering three lectures over the course of two days dealing with "What Protestants…
New Year's Day makes one reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…
It seems a truism to say that we live in the world: that the world is outside of us. In reality the world is very much inside of us too. In fact the world passes through us as much as we pass through it. We breathe in its air, using…
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In 1859, Baron George-Eugene Haussmann, Prefect of the Seine, began overhauling Paris. The ultimate result was a masterpiece of urban rationality - straight streets, buildings of the same height, squares, a mappable city. On the way to clarity, though, the city was “rendered illegible,” according to art historian T. J.…
Knight says that modernity has not left the upper/lower, intelligible/sensible dualism of Platonism behind, but only tipped it on its side. The modern “subject” is a variation on the world of ideas, while the inert “object” corresponds to the lesser reality of the sensible world.
A strict distinction between law and gospel is offered as a prophylactic against works-righteousness. If it is admitted that law is gospel in any sense, all is lost. But this view assumes the very same view of law that it contests. A proponent of works righteousness sees the law as…
In his essay “What is Enlightenment?” Kant described humanity’s coming-of-age. Enlightenment makes man’s deliverance from the tutelage of external authorities and the achievement of mature autonomy. Earlier, Descartes had constructed an entire philosophy on the foundation of “clear and distinct ideas.” The Enlightenment billed itself as the end of blindness…
Since at least Kant, Western theology has been hesitant to talk about salvation in terms of payment, debt, restitution. This helps create and reinforce the separation of public and private, of inner and outer: “We have divided the theological confession of sin. We have invented two parallel worlds, one in…
Knight defines “secularity” as “the term for the determination of an elite to be autonomous and to make the polis the servant and expression of their autonomy. Some are then free of external intellectual authority, but they themselves comprise an undeclared intellectual authority over others. The state would then not…
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