Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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From Australia, reader Mike Bull responds to my earlier post: I recently heard a pastor from southern India speak, and it sounds like ‘enchantment’ is still as powerful as it ever was (although, despite his hair-raising stories, it seems the best Satan can do to the saints in India at…
An eighteenth-century French missionary, Joseph-Francois Lafitau, wrote of the Iroquois: “The men who are so idle in their villages, regard their indolence as a sign of glory in order to make everyone understand that they are actually only born for the great things and particularly for war. For there they…
Thoughts from what Jim Jordan calls the “deep weird”:In Revelation, the angelic elders give up their crowns at the outset, and at the end of the book the saints are enthroned for a thousand years. Revelation depicts a transition from angelic to human government. Angels, Scripture tells us, are somehow…
Elias wryly comments that in urban societies the manufacture and use of clocks is similar to the use of masks in tribal cultures: “one knows they are made by people but they are experienced as if they represented an extra-human existence. Masks appear as embodiments of spirits. Clocks appear as…
Elias challenges the Cartesian method of doubt, arguing that Descartes scrums around to get beneath all he’s picked up and finds, at bottom, things he’s picked up: “he is supposed to penetrate in his meditation, all on his own, to a layer of his own intellect believed, in accordance with…
Norbert Elias ( An Essay on Time ) writes that “for a long time . . . there were, even within one and the same state, traditional local diversities with regard to the beginning of a year, and thus to its end. As far as one can see, it was…
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