Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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R. Fischer says, “The relativity of our reference point can be demonstrated by taking a moving picture of a plant at one frame a minute and then speeding it up to thirty frames a second. The plant will appear to behave like an animal, clearly perceiving stimuli and reacting to…
Barbara Adam points out that the leading metaphors for nature in the seventeenth and eighteenth century were mechanical. Creation was a clock. By the nineteenth century, though, steam technology had taken over the European imagination, and metaphors of “letting off steam” and “safety valve” were applied to social and psychological…
My review of Matthew Levering’s latest book is up at First Things : http://www.firstthings.com.
Behind much of today’s biotechnology is the (Newtonian?) notion that living organisms are machine-like. And living organisms can look like machines in some respects. But they aren’t. Barbara Adam points out that the cells of our bodies are incessantly self-renewing - our limbs aren’t like gears that stay the same…
Summarizing findings in physics and biology that should inform social science, Barbara Adam writes, “All organisms, from single cells to human beings and even ecosystems, display rhythmic behaviour. Rhythmicity is a universal phenomenon. Scientists conceptualise atoms as probability waves, molecules as vibrating structures, and organisms as symphonies. Living beings, they…
KG Denbigh wrote in 1981 that physics treats time as a simple continuum: “It knows of no means of picking out a unique moment, the now or the present. The t-coordinate is an undifferentiated continuum, and, if this coordinate is ‘taken for real’ as has been the tendency among many…
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